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Orlando Reade

Orlando Reade is writing a Ph.D. on English poetry and cosmology in the seventeenth century. His interview with Lynette Yiadom-Boakye can be read in The White Review No. 13.



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Wildness of the Day

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December 2016

Orlando Reade

feature

December 2016

One day in late 2011, waiting outside Green Park station, my gaze was drawn to an unexpected sight. Earlier that year a canopy of...

Interview

Issue No. 13

Lynette Yiadom-Boakye

Orlando Reade

Interview

Issue No. 13

Modern philosophy is threatened by love, whose objects are never only objects. Philosophers have discovered in love a lived...

In the early 2000s, Belgium, Germany, Holland, Sweden, Switzerland, the United Kingdom, New Zealand and Australia began implementing a screening technique for asylum seekers and undocumented migrants called ‘Language Analysis for the Determination of Origin’ (LADO) This attempts to determine if the accent of an undocumented migrant corroborates their claim of national identity For example, the authorities aim to determine – based on accent alone – whether a Somali is from Mogadishu (a legitimate place from which to claim asylum) or in fact from northern Somalia (considered a safe place to live and thus to be deported back to) The tender to carry out these tests was mostly won by two private Swedish companies, Sprakab and Verified These companies conducted phone interviews with asylum applicants in the target countries, using Sweden’s largely unemployed former refugee population as a resource of informants to listen in on calls and conduct interviews These informants’ non-scientific assertions on where they thought people ‘really’ came from were then reworked by linguists, who bolstered the claims with international phonetic symbols and turned them into forensic reports for use in court in the target countries   When academic linguists throughout the world were alerted to this flawed screening process, they began to contest its ideology of monolingualism Linguists insisted that the voice is not a bureaucratic document, but rather a biography, and an index of everyone you have ever spoken to The itinerant lives of refugees meant that their voices in particular should not be used as a national identifier They argued that while the informants conducting the interviews may speak the same language as the applicant, they frequently were not from the same place This could affect the dialogue and the quality of the data After hundreds of wrongful deportations, governments finally began to listen to these campaigning linguists Yet rather than scrap LADO, they insidiously incorporated the critiques, deciding that since dialogue was rendering the tests unscientific, they would use monologues instead Now, rather than soliciting speech in an interview, asylum seekers were expected to simply speak for fifteen minutes non-stop They were free to say

Contributor

August 2014

Orlando Reade

Contributor

August 2014

Orlando Reade is writing a Ph.D. on English poetry and cosmology in the seventeenth century. His interview with Lynette...

Life outside the Manet Paradise Resort : On the paintings of Lynette Yiadom-Boakye

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November 2012

Orlando Reade

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November 2012

*   A person is represented, sitting in what appears to be the banal and conventional pose of a high street studio portrait photographer:...

READ NEXT

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November 2013

I Can’t Stop Thinking Through What Other People Are Thinking

David Shields

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November 2013

Originally, feathers evolved to retain heat; later, they were repurposed for a means of flight. No one ever accuses...

Prize Entry

April 2015

The Incidental

Luke Melia

Prize Entry

April 2015

The automatic rifle fire was followed by an unnerving whistle at Ti’s ear. He gripped the shopping bags, grabbed...

poetry

Issue No. 8

Thank You For Your Email

Jack Underwood

poetry

Issue No. 8

Two years ago I was walking up a mountain path having been told of excellent views from the summit....

 

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